• Providing Emotional Support To Your Loved Ones

    What do we do when friends and loved ones come to us for, and expect emotional support from us? Spirituality teaches us the right technique of providing emotional support – the technique of detached involvement, which is the technique of not being overawed, of not being affected ourselves by the emotions of others. If a friend, colleague or any loved one is upset and we also get upset (because we love them – that’s what we normally say), we cannot provide them the necessary support or the assistance to see why they are reacting emotionally and how they might change the nature of their emotions by themselves. True love for someone would mean that I am able to provide them that. While being concerned is fine, but by becoming upset, seeing them upset simply aggravates the situation and adds fuel to their fire.

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  • The Power To Transform Emotions

    As with feelings, when emotions are aroused, there are physical changes inside the body in the form of chemical and electrical activity. In fact, strong emotions don’t just affect the body; they also have an impact on the soul. When the soul suffers emotional trauma, from which there is lasting impact, the emotional trauma brings about an immense strain on the brain and body. Brain chemical production is likely to be affected, and there may also be feelings of depression and tiredness. But the real trauma at the root of these physical effects is at a deeper level within the soul itself, and the resulting emotional sensitivity will also arise from the soul.

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  • Meditating With Open Eyes

    It is advised to practice meditation with eyes open. When we sit to meditate, if we close our eyes, what we do is that we send a signal to our mind, intellect and our physical body that sleep is close and that signal, in turn, induces sleep. That is the last thing we want to induce inside ourselves, while meditating. Meditation is a way to wake up and stay awake, not only physically, but in terms of being conscious and alert about what is happening internally and externally. It is therefore good to practice with eyes open, so that during your meditation, you can become used to going beyond the physical inputs of what you see, hear, feel and smell and at the same time, remain exposed to these inputs.

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  • Effects Of Anger On The Human Body

    In numerous studies, anger has been found to have a completely negative effect on our physical well-being. In one such study, reported at a recent conference on forgiveness and peace in the US, it was demonstrated that letting go of negative feelings that we have for someone due to his/her negative actions relieved and reduced chronic back pain.

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Archive for December 2011


Given below are ‘some’ factors that bring us closer to failure:

• Dejection and Disillusion.
• Fear.
• Ignorance.
• Confusion.
• Influences.
• Mental weakness.
• Insecurity.
• Inexperience.
• Ego, arrogance.
• Mistrust.
• Attachment, dependencies.
• Excuses, laziness, putting off.
• Excess of acceptance with submission.
• Fear of being yourself.
• Making judgements without an objective vision.
• Nervousness.
• Not taking on limits.
• Low self-esteem.
• Blockages. Not going forward.
• Intolerance.
• Rigidity – inability to adapt to different situations.

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As with feelings, when emotions are aroused, there are physical changes inside the body in the form of chemical and electrical activity. In fact, strong emotions don’t just affect the body; they also have an impact on the soul. When the soul suffers emotional trauma, from which there is lasting impact, the emotional trauma brings about an immense strain on the brain and body. Brain chemical production is likely to be affected, and there may also be feelings of depression and tiredness. But the real trauma at the root of these physical effects is at a deeper level within the soul itself, and the resulting emotional sensitivity will also arise from the soul.

e.g. I suffer a series of losses or setbacks in my business that causes a lack of confidence and self-respect inside me. A ‘sanskara’ of low self-esteem is created inside. As a result I become emotionally unstable and sensitive. I'll show a tendency to react emotionally with extreme sorrow (may be in the form of depression) or extreme anger (sometimes in the form of an outburst) whenever there is a similar setback that touches this sensitivity. A person who has not suffered similarly in the past and does not have a ‘sanskara’ of low self esteem, and as a result does not have this tendency, will not react in a similar fashion under similar circumstances.

Thoughts may be temporary. Feelings (either positive or negative), accompanying repeated thought-patterns, stay a bit longer inside us. But when a soul suffers a major setback, loss or failure in life that it is not able to deal with, it becomes emotionally damaged and the results of that can be extreme.

Suppose I lose a loved one all of a sudden. If the feelings that come to me because of this loss can be taken care of at that time, through any means like the remembrance of God, meditation, developing a positive hobby to divert my mind, spending more time in the positive company of other family members, etc.; I will deal with the feelings and move on. If however, I am unable to deal with my feelings through any of the means mentioned, the experience of loss I feel is going to cause a lot of deep damage on the emotional level. Then it will not just be a feeling of loss, but it will actually have wounded the soul emotionally. Until that wound has healed, I'll carry it with me long after the loss has suffered. The emotions linked to it will come to the surface repeatedly, though I may have no idea where my sorrow is coming from. Due to the emotional wound, I'll be unable to stay happy, no matter how positive my circumstances may be today.

Meditation does not require me to go into the subconscious roots of my pain. Instead, through thought, meditation enables me to take conscious control of my feelings and emotions, so as to displace the negative, which brings sorrow; with positive, which brings happiness. It helps me experience pure, powerful emotions and loveful feelings to such an extent that the wounds left by past experiences are healed. Raja Yoga means 'royal union’ - it means having a loveful relationship with God. The experience of God’s love is a soothing balm for my emotions, and a remedy for the emotional pain the soul feels.

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In numerous studies, anger has been found to have a completely negative effect on our physical well-being. In one such study, reported at a recent conference on forgiveness and peace in the US, it was demonstrated that letting go of negative feelings that we have for someone due to his/her negative actions relieved and reduced chronic back pain.

It seems we have been conditioned to treat any tension-triggering event, be it a small accident or a conflict with a partner or colleague, as a big problem or crisis. At these moments our bodies generate and release the stress hormones adrenaline and cortisol. Our heart accelerates, our breath quickens and our mind races. It's all harmless if the tension or fright is brief and once in a while, like a near miss while driving, but the emotional disturbances of anger and hatred are like accidents that don't end, and hormones turn into toxins.

The depressive effect of cortisol upon the immune system has been linked to serious diseases and disorders. According to a recent medical research, "Cortisol wears down the brain, leading to cell degeneration and memory loss. It also raises blood pressure and blood sugar, hardening the arteries, leading to heart disease."

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We can compare the mind with a screen, where thoughts, images, feelings and associations are constantly appearing. Thoughts manifest themselves in the mind in the same way as images on a film are projected onto the cinema screen.

The mind often interprets negation as affirmation. Therefore, when we tell you not to think about something, it is as if we were saying, "Think about this" and these thoughts are produced with even more force in the mind. Therefore transforming negative habits and personality traits becomes a struggle. The most effective way of fighting is to ignore these unwanted thoughts, but we should then immediately focus our mind in another direction, thinking about something positive. Thus useless or negative thoughts have no space to grow in our mind. Thinking positively is not a battle against negativity but by imbibing spiritual knowledge, we transform the negative into positive.

We can compare the mind with a naughty child who is playing with a dangerous object: if you take it away from them they will cry until they get it back again. Perhaps a more effective method would be to offer them something that would be of more interest to them and in this way, by having a new inoffensive toy in their hands, they will leave the dangerous object alone.

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The habitual way in which you use the house you live in and its contents are all affected if you use them in a positive consciousness (mental state). The result is purification while interacting with the physical object, so that when the object is in use, it fulfills its function accurately, and it has also undergone a permanent change. This can happen when you are cleaning the house, cleaning any object in the house or preparing objects for a particular purpose. If such actions are done in a positive consciousness then the physical object will have such a vibration of peace and purity that no harm can be done with it and whatever action it is used to perform will be successful. Any other soul who comes into interaction with those objects will also feel the affect of their pure vibrations.

If we perform each action with the physical body in a positive consciousness, then the physical body gets purified and we can become free of illnesses.

In our relationships it is the same principle. First there needs to be that detachment in relations. Secondly, when there is a positive consciousness, I will find that my interactions have a purifying affect on all that I relate to and I can bring benefit to everyone I meet.

In this way a positive mental state enables all actions to be successful, whether at work or at home.

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The concept of the 'third eye' has always interested people. What is the 'third eye'? Can it be opened during an operation, or by going to places like Tibet or India? In meditation, we understand that the 'third eye' means the ability to understand and to perceive (realize) correctly. Then, on the basis of that perception (realization) or insight (understanding); to act and behave accordingly. In other words, on the basis of spiritual truths, we think, speak and act so that peace and well-being become natural in our life.

Spiritual values, or truths, are necessary for genuine improvement of the human condition and life.

The third eye is the intellect of the soul - when it is open, there is realization of the need to improve, change and/or create something that will help the self and others to make the quality of life better.

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It is advised to practice meditation with eyes open. When we sit to meditate, if we close our eyes, what we do is that we send a signal to our mind, intellect and our physical body that sleep is close and that signal, in turn, induces sleep. That is the last thing we want to induce inside ourselves, while meditating. Meditation is a way to wake up and stay awake, not only physically, but in terms of being conscious and alert about what is happening internally and externally. It is therefore good to practice with eyes open, so that during your meditation, you can become used to going beyond the physical inputs of what you see, hear, feel and smell and at the same time, remain exposed to these inputs.

By practicing with open or semi-open eyes, it becomes easier to create the accurate state of consciousness while still being faintly aware of our surroundings. This will be essential in day to day activities when we want to stay connected to our inner peace while others around us may not necessarily be very peaceful. It will also help us to move deeply into our peaceful consciousness during conversations which at the same time, require alertness to go into the depth of ideas and concepts. When we are established in our peaceful, spiritual state (as a result of meditating), it is as if we are keeping our third eye, the eye of our intellect, open, which gives us the ability to see, in actions and interactions, what is true and false, and to make the right decisions without being influenced by others or our own emotions. All the above abilities are required many times during the day. We obviously can’t keep closing our eyes to meditate each time any of these abilities are required.

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What do we do when friends and loved ones come to us for, and expect emotional support from us? Spirituality teaches us the right technique of providing emotional support – the technique of detached involvement, which is the technique of not being overawed, of not being affected ourselves by the emotions of others. If a friend, colleague or any loved one is upset and we also get upset (because we love them – that’s what we normally say), we cannot provide them the necessary support or the assistance to see why they are reacting emotionally and how they might change the nature of their emotions by themselves. True love for someone would mean that I am able to provide them that. While being concerned is fine, but by becoming upset, seeing them upset simply aggravates the situation and adds fuel to their fire. 


By remaining detached, we can be more effective in our ability to care, listen and help them think clearly about the situation, they find themselves in. Only if we are stable, and that can happen only when we are detached, will we be able to provide them stability. We can encourage and empower them to change their negative reaction to a more positive response, and thereby generate a healthier energy. If we become over-involved in someone else's problems, there is a risk that our own judgment will be affected negatively. This is why making decisions and choices under the influence of your own and others' emotions is normally ineffective. 

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A vision is what you can see but not yet reach. The most powerful dimension of vision is not the long term dimension but actually the way you choose to see yourself in your work, circumstances, relationships, etc. Important changes start occurring by simply choosing to see things and people differently. That will have a huge influence on the decisions you make and the results. This is the power of vision. 


Goals are aimed at achieving the vision. They should be achievable in a short span of time and represent what you can see and reach. Goals should be specific, measurable, actionable, relevant and time bound (SMART). 


Clarification of goals then sets the agenda for the strategies (how) that are necessary to achieve those goals, to drive those goals forward. The strategies then need to be broken down into very specific action plans.

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Relationships are a source of support for our life, or at least, they should be. Relationships should ideally be an exchange of happiness and love. Peaceful relationships are the foundation from where we create, generate and carry out shared endeavors (efforts). Thanks to cooperation, we achieve our objectives.


When people are asked about what the different causes of stress, worries and suffering are, one of the main answers is relationships. Relationships have become a cause of ties (bondage) and pain. Instead of trust it seems fear dominates in relationships. In a relationship of love - be it family, be it friendship - due to emotional weaknesses and a lack of self-esteem, in order to learn to love ourselves we need another person or people to value us, to appreciate us, to need us, to love us. Even so, we do not manage to learn to love ourselves and we continue to depend on and worry about the opinion of others, what others might say, think or feel about us. You fear the answer of others; you fear they might say something that hurts you. These fears arise out of the emotional dependence on this person or these people. And they (fears) prevent us from developing and expressing all our potential, meaning that we stop being ourselves and we fear sharing ourselves openly.

With dependency in relationships (as discussed yesterday) we enter into an energy of pleasing others so that they might continue to appreciate us. We base our self-esteem and personal security on the appreciation of these people. We stop acting in a natural, free and spontaneous way because we are worried about pleasing the one from whom we are taking mental, emotional or physical support.

Into this energy of dependence enters fear: fear of losing the support of that person, fear they will get angry, fear that they might not like us any more, fear that they might reject us, etc. That fear is a signal that warns us of our emotional weaknesses and of our lack of self-esteem. Fear brings on a greater inner insecurity, which makes us carry on holding on to that dependence.

There are people who, after entering into a energy of dependence and suffering because of it, leave that relationship with the objective of freeing themselves from the pain it brings about in them. Then they begin another relationship, where they generate the same energy. The solution is not in a change of relationship with another person, although on occasions that might help us. If we don't change this energy internally and if we don't learn to have a solid base of self-esteem, we will continue to depend on the appreciation and affection of others in order to appreciate and love ourselves.

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Having understood that the source of our feelings are our thoughts, we realize that right through our journey in the physical world, in many births, we have repeatedly built up enormous webs of negative and harmful thoughts and feelings, creating many unnecessary difficulties for us, internally as well as externally. The habit continues in my present life too. Meditation helps me to untangle this mess, and break the habit.
It helps me come to terms with what is going on in my own inner world and understand how I create thoughts and feelings, how to take responsibility for them, and how to tap into my original, positive inner resources, which helps me displace negative patterns of thoughts and feelings. So, meditation is not merely a relaxation technique but a powerful tool for a seemingly difficult task of self-transformation.

To get the positive cycle of thoughts and feelings working in my life, the easiest place to start with is our thoughts. It's not very difficult to change our thoughts. It just requires attention. And by changing my thoughts, it becomes easy to change my feelings. In meditation, I decide that for a few minutes, each day (it could be as less as 1-2 minutes or as much as 25-30 minutes, depending on the external setting I am in) I am going to set aside negative thoughts which are weak or wasteful, and create pure, positive, powerful thoughts, based on the awareness of my spiritual identity. As I do this, I begin to experience the original resources or treasures of the self. As a result, positive and powerful feelings for the self and others emerge.

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We are not individuals acting alone in this world drama; we act in this extraordinary drama or play of life with other actors or souls who (along with us) play their different roles with different physical costumes at different times in the drama. During the process of interaction with other actors (souls) and according to the type of interaction with them, we create accounts of debit or credit that become the basis of our connections with others. The reasons for which a specific relationship goes well or not are in the so called ‘karmic account’ that I have accumulated with the other person in the past. The past could be in this birth alone or in one or many previous births. The souls that play the parts of parents, children, husbands, wives, brothers, sisters, friends, office colleagues and others whom I know form a network for the giving and receiving of happiness and sorrow from accounts established in the past or being created in the present. 

The strongest relationships that I have now were established previously. We knew each other in other lives and but in different roles. The daughter of some births ago returns now as the father, the best friend comes back as the sister etc. As long as the account exists, the interchange of actions between two souls continues. When there is nothing more to give or receive, the paths between the two souls separate by death, a break-up, a divorce or simply by the loss of contact. An e.g. of this is our school friends. Many of our friends whom we were close to in our school days, we are not in touch with today. Another e.g. is when we change jobs; we might lose complete contact with our old colleagues. 

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The following differences between body consciousness and soul consciousness, will make you realize the benefits of soul consciousness (the practice of meditation make us soul conscious): 


In Body Consciousness: I am in bondage (not free). 
In Soul Consciousness: There are no bondages, I am free. 


In Body Consciousness: I have many questions and few answers. 
In Soul Consciousness: I understand everything that I do. 


In Body Consciousness: I am afraid of dying (losing the body). 
In Soul Consciousness: I know I am eternal (the soul is beyond birth and death) and there is no fear of death. 


In Body Consciousness: I have no control over sense organs e.g. eyes, ears, tongue, etc.. 
In Soul Consciousness: I am able to practice self-control. 



The following differences between body consciousness and soul consciousness, will make you realize the benefits of soul consciousness (the practice of meditation make us soul conscious): 


In Body Consciousness: I become bored and depressed easily. 
In Soul Consciousness: I understand situations and overcome them easily. I am able to maintain enthusiasm. 


In Body Consciousness: The wings of the soul are clipped (cut). 
In Soul Consciousness: I have wings of thought to fly beyond the body. 


In Body Consciousness: The intellect is dull. I am limited to the perception (way of looking at things) of this physical world only. 
In Soul Consciousness: The intellect is sharp. I can travel, with the power of the intellect, to my original home – “paramdham” or “shantidham”. 


In Body Consciousness: I see a distorted (misunderstood) past and have no aim for the future. 
In Soul Consciousness: The past, present and future of my part are seen clearly. 



The following differences between body consciousness and soul consciousness, will make you realize the benefits of soul consciousness (the practice of meditation make us soul conscious): 


In Body Consciousness: I am disturbed by feelings of false attractions. 
In Soul Consciousness: I am attracted by the qualities of the Supreme Soul only. 


In Body Consciousness: I give sorrow, like a thorn hurting everyone. 
In Soul Consciousness: I spread the fragrance of virtues like a flower. 


In Body Consciousness: I see everyone relative to my individual identity, my life revolving around "me"... this is arrogance (ego). 
In Soul Consciousness: I respect each individual and relate to them with humility (egolessness). 


In Body Consciousness: I am tense and tired. 
In Soul Consciousness: I am alert and relaxed. 


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How often has your anger ever made any positive difference to situations? Probably never. 

Have you ever noticed that when you get angry with someone it seems to push them away, they go into hiding, they go underground, and then it’s not possible to influence them and help them to change. 

Then some people think, that if you don’t get angry about anything and with anyone you might as well lie down and be a doormat, one on which anyone can walk over. Well you could if you think doormat is a role you would like to play, but it’s not compulsory. You could be assertive (confidently aggressive in a positive sense or self-assured) instead of angry. You are fortunate to have an intellect that knows the way to differentiate between right and wrong, you are human so you have the ability to be understanding and compassionate (merciful), and you have a unique contribution to make to this game called life. So why not ‘do something’ to help situations become better by applying the qualities of generosity, kindness and mercy instead of becoming angry? If you care about the situation so much what are you waiting for? Trouble is, the angry person is a bit like the ‘compulsive complainer’ about situations. If you complain (get upset) about situations it means you have an image of how you would prefer things to be but you are not prepared to actually do something about it. 

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